在沙特的开斋节家族聚会上，拉赞的英籍巴基斯坦裔未婚夫不请自来，而拉赞试图让家人相信两人很般配
讲述了小屋（李砚饰）本是“天书”中一页幻化出的翩翩少年，与宋真宗妃子颜如玉（张南饰）相爱，被发现后小屋遭到斩杀。转世后的他为解开千年身世谜团而经历了一段奇妙的探险旅途，后与颜如玉再续前世姻缘的故事。
黑社会洪兴社的屯门区话事人恐龙被东星社的耀扬杀害后，龙头蒋天养（万梓良）决定从山鸡（陈小春）和生蕃中选出一个填补该空缺，铜锣湾的话事人浩南（郑伊健）深知该职的压力，力劝山鸡放弃与人争权夺位，但苦劝无效。生蕃为打压山鸡，勾结耀扬设下诡计，令山鸡好友大天二死于非命。 另一方面，屯门区某中学教师欣欣（李嘉欣）一向反感黑社会，但在结识浩南后，对黑社会的以往印象有所改变，更在短短时间内对浩南产生倾慕之情，两人发生一夜情。然而因为生活于两个完全不同的世界，加上浩南始终无法对前女友（黎姿）忘情，他们的感情注定只能是无疾而终。
在地球上研究冥王星及其临近天体，是天文学最艰巨的挑战之一。自1930年天文学家汤博发现冥王星，到2001年NASA批准新视野计划，再到2015年7月14日新视野号飞掠冥王星，期间耗时良久。新视野号，是美国国家航空航天局的一项探测计划，主要目的是对冥王星、冥卫一等柯伊伯带天体进行考察。新地平线号将成为人类有史以来最快速的人造飞行物体，它飞越月亮绕地球轨道不用九个小时，到达木星引力区只须13个月时间，新地平线号现在它每小时前进大约3.1万英里(4.99万公里)，距离地球大约是15.27亿英里(24.57亿公里)。经过9年半共计50亿公里的飞行之后，飞掠冥王星。今年是冥王星之年。
小熊在圣诞节的早晨偷偷溜出去给他的父母、熊妈妈和熊爸爸找到了一份完美的礼物结果却与一个邪恶的巫婆相交女巫把他变成了一个人类
它是中国电视剧史上首次以手语为主要语言的一部网络电视剧，面向聋人观众，兼顾听人观众的观剧需求。由聋人主创团队历时五年倾心倾力摄制，好事多磨，终于将在腾讯视频平台全网独播。这部作品承载着聋人主创团队的一份心意，向全国第30个助残周献礼，以感恩腾讯视频、上海市广电局和社会各界、以及所有人。故事发生在海纳百川、有容乃大的上海滩，讲述了性格迥异、来自不同家庭、拥有不一样的命运的三位听人与三位聋人在魔都一次不期而遇后，从而在同一个老房子的生活里不断磨合，历经风风雨雨，跨越语言障碍，结下深厚的友谊。当他们面对突如其来的亲情和爱情时是如何选择呢？本剧向大家揭示聋人群体有别于听人群体的人生观、价值观与世界观，将探讨现实世界里的聋人与听人之间无形中的羁绊，展现每个人有不同的语言、文化和生活方式，又如何一步一步呈现两个群体的碰撞和融合呢？它讲每个听障者的心声，也讲每一个听障家庭的人间烟火，也讲述我们所处在无声和有声的小小星球里所经历的生活故事。这部电视剧最早追溯到2011年，创办随手执梦手语文化中心的第二年，我们深入基层聋人社区后，发现大多数聋人无法观看有字幕的影视节目，这个群体手语的母语习惯和自身的语言文化促使他们更需要真正的手语影视节目，为此我们花了很多年进行准备。手语是人类历史上早于口语、象形文字的视觉语言，这个观点被全球语言学术界所被接受。可见，手语是3.6亿全球聋人群体和2000万中国聋人不可或缺的天然母语。它像英语和汉语一样具备人际沟通交流、知识信息传播、文化艺术娱乐的功能。因此，在生活中依赖视觉感官和手势而交流的聋人，在视频、戏剧等平台对手语的需求相比字幕更强烈。
Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high. To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults. At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding. Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
根據小說及80年代電視影集改編。記者卡琳娜調查暢銷作家賈克失蹤案，她打算靠這篇報導謀得一個重要的職位，但她挖得越多越不願公開。
中国古典神话传说中的“著名”精怪是如何在现代社会生存下去，他们成为了我们身边有着神仙特色的宅女、暖男、上班族、犬系男友，他们上演着生活中搞笑而怪诞的小故事，关乎快乐、关乎友情，在我们平凡、忙碌的日常构建了不可思议的二次元神仙幻境。
大哥成（陈观泰 饰）为人豪迈，而且乐于助人，与江湖上的很多人都有交情。他和朋友合资经营着一间“成记茶楼”，以此为生。大哥成常常路见不平、拔刀相助，虽然他不是江湖中人，却也解决了不少江湖上的纷争，深得黑道人士的敬重。本以为经营茶楼安安乐乐的过日子，然而警方却找上门来，他们得知大哥成和很多江湖中人有交情，于是勒令他交出黑社会分子的名单。大哥成深知若果交出名单，自己则永远没有好日子过，所以一直拖着。另一方面，黑社会大哥则乘机要拉拢大哥成加入组织。大哥成虽然染有很重的江湖习气，但他为人正义，非法犯罪的事他绝不会干，所以黑社会那边也一直拖着。如今进也不是，退也不是，大哥成最终会如何解决？